Archive for the ‘Noam Elimelech’ Category

The opening pasuk in Parshas Vayakhel reads: “וַיַּקְהֵל מֹשֶׁה אֶת כָּל עֲדַת בְּנֵי יִשְׂרָאֵל וַיֹּאמֶר אֲלֵהֶם אֵלֶּה הַדְּבָרִים אֲשֶׁר צִוָּה ה’ לַעֲשֹׂת אֹתָם’ – Moses gathered the whole community of the children of Israel to assemble, and he said to them: “These are the things that the Lord commanded to do” (35:1)

The Nesivos Shalom asks three questions.

This is the sole instance of וַיַּקְהֵל – an instruction to gather all the people together – in the entire Torah, where וַיַּקְהֵל is the first thing mentioned in the episode. What is so exceptional about this instruction of וַיַּקְהֵל, that makes it unique?

Secondly, the opening statement was “לַעֲשֹׂת אֹתָם” – to do – the instructions are not to light fire, and not to work. How is not doing something called “לַעֲשֹׂת אֹתָם” – to do?

Furthermore, this episode occurred directly after the Eigel (Golden Calf), as Rashi explains that Parshas Vayakhel occurred the morning after Yom Kippur, when Moshe returned with the second luchos. It seems obvious that his first public appearance upon his return would be a notable message to the people regarding the bridge between G-d’s wrath and appeasement. What was it that atoned for the sin of the Eigel? (more…)


וְכִי תֹאמְרוּ מַה נֹּאכַל בַּשָּׁנָה הַשְּׁבִיעִת הֵן לֹא נִזְרָע וְלֹא נֶאֱסֹף אֶת תְּבוּאָתֵנוּ-  And if you should say, “What will we eat in the seventh year? We will not sow, and we will not gather in our produce!”

וְצִוִּיתִי אֶת בִּרְכָתִי לָכֶם בַּשָּׁנָה הַשִּׁשִּׁית וְעָשָׂת אֶת הַתְּבוּאָה לִשְׁלֹשׁ הַשָּׁנִים - [Know then, that] I will command My blessing for you in the sixth year, and it will produce yield for three years. (25:20-21)

There is a famous question asked by many – the way the Torah wants to placate the Children of Israel, that they will not lack any food if they leave their fields fallow is entirely legitimate, although the question and answer form found in these two pesukim is rather strange, considering this style of dialogue is not found elsewhere. Why is the dialogue style only suitable for this specific mitzvah?
(more…)

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