One of the sections of the Amida on Rosh HaShana and Yom Kippur is וּבְכֵן תֵּן פַּחְדְּךָ. Rabbi Shlomo Farhi explains that shouldn’t seem odd to request for awe and fear of God to spread – the world is messed up. A newspaper is considered something inappropriate. The news! How many hundreds of thousands of civilians are killed in wars they are not part of, every year? How many trillions of dollars are spent on new ways to kill and destroy, every single year?

This is why we say וּבְכֵן תֵּן פַּחְדְּךָ ה’ אלקינו עַל כָּל מַעֲשֶֹיךָ וְאֵימָתְךָ עַל כָּל מַה שֶּׁבָּרָאתָ וְיִירָאוּךָ כָּל הַמַּעֲשִֹים וְיִשְׁתַּחֲווּ לְפָנֶיךָ כָּל הַבְּרוּאִים וּבְכֵן תֵּן פַּחְדְּךָ ה’ אלקינו עַל כָּל מַעֲשֶֹיךָ וְאֵימָתְךָ עַל כָּל מַה שֶּׁבָּרָאתָ וְיִירָאוּךָ כָּל הַמַּעֲשִֹים וְיִשְׁתַּחֲווּ לְפָנֶיךָ כָּל הַבְּרוּאִים.

Let the world become united. Instead of spending trillions on warmongering and fashion, let them spend it on food and medicine. Consider that Costa Rica doesn’t even have an army – their Defense budget is now an education budget, and everyone gets a free education. The prophet Isaiah says that one day, war will be obsolete. Weapons will be converted from destructive tools into creative ones.

We pray that וְיֵעָשֹוּ כֻּלָם אֲגֻדָּה אֶחָת לַעֲשֹוֹת רְצוֹנְךָ בְּלֵבָב שָׁלֵם – let them truly unite. If all of humanity got together, on the same page, can you imagine how that would look? It is the vision of a perfect world, for noble reasons – לַעֲשֹוֹת רְצוֹנְךָ. The world would be perfect, the way we know we can make it – כְּמוֹ שֶׁיָּדַעְנוּ. If we acted perfectly, people would learn from our behaviour from their interactions with us. The world can change in a heartbeat, and Hashem can make it so. After the formation of the State of Israel, David Ben Gurion, an atheist, declared that anyone who said there were no miracles in the War of Independence was not a realist. כְּמוֹ שֶׁיָּדַעְנוּ ה’ אֱלקינוּ שֶׁהַשָּׁלְטָן לְפָנֶיךָ. We know how things could be.

This is followed by a prayer for the Jewish people – וּבְכֵן תֵּן כָּבוד לְעַמֶּךָ. תְּהִלָּה לִירֵאֶיךָ. וְתִקְוָה טובָה לְדורְשֶׁיךָ. וּפִתְחון פֶּה לַמְיַחֲלִים לָךְ. שִׂמְחָה לְאַרְצָךְ. שָׂשׂון לְעִירָךְ…

We pray that we get the spotlight to shine on the right things. What if headline news wasn’t about some degenerate’s new makeover, but instead, “Man helps lady across street”? תְּהִלָּה לִירֵאֶיךָ – if the people getting praised were God fearing individuals, would society look the way it does? This is not even confined to Judaism – what if in the secular world, children wanted to be Gandhi and Mandela, not rock stars?

If the world recognised the value of Torah-type, and mitzva-wavelength things, the world would be more than fine. Not everyone is at that level of earning such praise, but people can try – וְתִקְוָה טובָה לְדורְשֶׁיךָ. Some people are too far away even for that – but they recognise its value and yearn for it – וּפִתְחון פֶּה לַמְיַחֲלִים לָךְ. We are desperate.

We conclude by asking for the return and reestablishment of Jerusalem and its glory. שִׂמְחָה לְאַרְצָךְ – שָׂשׂון לְעִירָךְ. These are words used for weddings. Just a few years ago, Dr David Applebaum, and his daughter, Nava, were at a cafe, the day before her wedding. The cafe was targeted for a terror attack, and a suicide bomber detonated in the crowded cafe, murdering 7, and maiming many more. On her wedding day, her fiancé buried her, and buried her wedding dress alongside her. Hasn’t there been enough tragedy? Aren’t we owed some ששון ושמחה? Have we not suffered enough? וּבְכֵן תֵּן כָּבוד לְעַמֶּךָ.

When that day comes, evil will vanish, and everyone will rejoice – וּבְכֵן צַדִּיקִים יִרְאוּ וְיִשְׂמָחוּ וִישָׁרִים יַעֲלזוּ. וַחֲסִידִים בְּרִנָּה יָגִילוּ. The way we describe the evil disappearing is וְהָרִשְׁעָה כֻלָּהּ בֶּעָשָׁן תִּכְלֶה – evil will diffuse like smoke. Evil is not substantial, and has no roots. Smoke has the molecular properties of a solid, but it is as porous as could be. Hashem can just blow it away, because there’s nothing to it.

The world is quite a mess, and we need all the help we can get. We pray for help, but we need to make sure we help ourselves too.