For a long time, there was a prevailing but now discredited theory that history is written by a few great men, and that these privileged few are driven to greatness through some intrinsic superiority, be it religious, economic, intellectual, or some other advantage.
The Torah has never taken this view:
אַתֶּם נִצָּבִים הַיּוֹם כֻּלְּכֶם, לִפְנֵי ה’ אֱלֹהֵיכֶם: רָאשֵׁיכֶם שִׁבְטֵיכֶם, זִקְנֵיכֶם וְשֹׁטְרֵיכֶם, כֹּל, אִישׁ יִשְׂרָאֵל. טַפְּכֶם נְשֵׁיכֶם—וְגֵרְךָ, אֲשֶׁר בְּקֶרֶב מַחֲנֶיךָ: מֵחֹטֵב עֵצֶיךָ, עַד שֹׁאֵב מֵימֶיךָ. לְעָבְרְךָ, בִּבְרִית ה אֱלֹהֶיךָ—וּבְאָלָתוֹ: אֲשֶׁר ה אֱלֹהֶיךָ, כֹּרֵת עִמְּךָ הַיּוֹם – All of you are standing before Hashem your God today: heads; tribes; elders; officers; all the men of Israel; children; women; the strangers in your midst; the wood choppers and the water carriers; so that you should enter into the covenant and oath of Hashem your God, which Hashem your God makes with you today… (29:9-11)
One of Judaism’s great innovations is that our God is the God of all people, and cares about all people.
R’ Boruch of Medzhybizh teaches that the Torah’s call to action is not just to the wise and industrious, and instead requires each of us to participate in realizing its vision; from the most natural born leaders to the most marginalized groups as well – רָאשֵׁיכֶם שִׁבְטֵיכֶם זִקְנֵיכֶם וְשֹׁטְרֵיכֶם / טַפְּכֶם נְשֵׁיכֶם.
We believe that God’s call to action presents itself every day – אֲשֶׁר ה אֱלֹהֶיךָ, כֹּרֵת עִמְּךָ הַיּוֹם – and that it emanates from Sinai itself – בְּכָל יוֹם וָיוֹם בַּת קוֹל יוֹצֵאת מֵהַר חוֹרֵב וּמַכְרֶזֶת.
We will make mistakes, we will stumble, and we will fail, and someone else would do it better. But it doesn’t matter.
Because whatever your talents and shortcomings are, you have a unique voice and contribution that you alone can offer – לֹא עָלֶיךָ הַמְּלָאכָה לִגְמֹר, וְלֹא אַתָּה בֶן חוֹרִין לִבָּטֵל מִמֶּנָּה.
The only person who will never make mistakes is someone who does nothing at all.