During the Selichos, Rosh HaShana and Yom Kippur prayers, we regularly mention that Hashem is ותיק ועושה חסד – He is old, and kind.
We’re probably not paying enough attention when saying this, but this clearly sounds very odd. What is the intent of the prayer by labelling Hashem as “old”, and what effect does that on His kindness? My father explains with a parable.
If someone gets pulled over for speeding on a particular road, and the police officer is in a particularly good mood, perhaps a very good explanation about a family emergency or what have you, will get them off the hook.
But if the same person gets pulled over by the same cop the next day, will the same excuse work? Absolutely not.
Every year, we make the same promises, and make the same excuses. Hashem is ותיק, that same “old” judge as last time, and yet ועושה חסד – nonetheless, He will act kindly with us.