The Seder is replete with strange customs and rituals to encourage questions that we answer with stories.

But why don’t we just tell the story?

R’ Tzadok Kohen explains that the perpetual mitzvah of remembering the Exodus is not enough on Seder night. The goal of the Seder is not a simple history lesson. The goal is engagement, the vehicle for which is questions – וַאֲפִילוּ כֻּלָּנוּ חֲכָמִים כֻּלָּנוּ נְבוֹנִים כֻּלָּנוּ זְקֵנִים כֻּלָּנוּ יוֹדְעִים אֶת הַתּוֹרָה מִצְוָה עָלֵינוּ לְסַפֵּר בִּיצִיאַת מִצְרָיִם.

R’ Shamshon Raphael Hirsch explains that the Hebrew words for inheritance have two very different meanings – נַחֲלָה / יְרוּשָׁה. The root נחל means a river that naturally flows, and the root רשת is the word for conquest or capture.

R’ Jonathan Sacks teaches that tradition will not flow like a river – we cannot make the grave error of assuming our children will just follow their heritage. Tradition is secured through conquest because when you invest in something, you have earned your stake. Questions are central to the Seder because by asking questions, the children make what is ours into theirs.

When the wise son asks what the point of it all is, we answer that we don’t eat anything after the Korban Pesach. Rav Kook understands this as an allegory we shouldn’t dilute the lingering taste of our traditions.

We all grew up sharing a table with extended families, and we don’t just tell stories. We taste the strange foods, the Matza, Maror, and Charoses, talk about what it means to be free, and sing songs to celebrate our blessings. Everyone remembers being the one to ask the four questions and steal the afikoman. As we grow up, we become the one to answer the questions, and it’s our afikoman getting taken. The Seder’s enduring power is its way of transmitting our memory and identity across generations.

That’s the power of ritual, simple things we do as children because it’s fun, and as adults, because we know that our identity is one of the most precious things we can pass on.

We can’t just tell stories at the Seder because it would miss the point entirely. The Seder rituals are the things we do together as an expression of collective memory and shared ideals. It should be no surprise that more people go to a Seder than to shul on Yom Kippur.